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NINE.

intense desire to write came from the knowledge that three hundred sixty-five days have marked my skin with that tiny wrinkle in the ' right eye.

"Remember," wrote Baudelaire.

MEMENTO MOR I . And it sounds redundant.

DON, DAN, TE.

Scared because you must die.

No.

Scared as a another year has passed and it would be better not to bring the money.

________

Remember: to recall, say the moderns.

Remember: Re - Cordis ( apprendre par coeur ).

PATISCI years that flow, "Old coward"

__________

I always thought that the number NINE was my "lucky" in the modern sense of the word.

A feeling of affection rather trivial and obvious if one stops to analyze it.

.

am a foolish optimist.

No matter how you all you care about my bitter aphorisms.

am a foolish optimist.

.

Nine is the damn number, created by the wickedness of the human mind, which never reaches the START. It 's always there, you get closer, more, more, still a bit' ...

Quell'Achille.

And imbecile Run over the tortoise. No. It can not.

0.9999999999999999999999999 ... - 1.

.

Good duemila10.

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Jan Saudek

24.IV.25


The shadows are the projection of your environment the period of the forced maturation of your young life. I would love if you do not believe that you're not this, but rather are deceptions and distortions created by a autosfibramento unprovoked and led outside. Your moving confession I do not cause you to lose faith in authentic and rich pulse of your existence. Instead, it is conclusive for me that is released even if you re on your way out of this deformation of the soul, which does not belong to you, it will be long.

MH

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12.IV.25

live immersed in the fury of work and joy to you again.

17.IV.25
Anyway, after the conference, lay off me - as I do every day - from friends and guests, then go to the terminus of the tram Nr.1 \u200b\u200bWilhelmshohe - maybe you Take the next race - without being noticed. After you bring her back I.

MH


Joel-Peter Witkin '82

Manostritto " Shadows" (Die Schatten) (autonalisi in third person)

anguish animal to reach safety , as it did not and could not defend themselves, linked to the expectation of some objectively weighted brutality, made gradually more and more impossible things in life are simple and obvious.

(...)

E 'possible that his youth is free from this spell, and his soul are - under a different sky - the chance to express themselves, to escape, and so to overcome the illness and loss, to learn patience, simplicity and freedom of organic growth. But it is more likely that she continues to waste his life in experiments in a senseless and illegal and unbridled curiosity, until death, so long and so fervently hoped, the arbitrary surprise decreed an end to this futile and pointless story.

HA

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Varations.



Marie Chouinard, Canadian choreographer.

A return to the brutal natural sensuality.

Vital energy, geometry, and prostheses carry an unusual inharmonies ritual animal, in which the pressure of survival and procreation prevail supreme.

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OLIVER Richon

21.III.25

What I really care is to shed light on the difference between the formation of the worldview and the scientific-philosophical, and specifically in relation to the concrete problem of the essence and meaning of history. In any case, even this explanation is only possible through scientific and conceptual paths. And so my searches always end with the finding that the conference become a contradiction to an audience "generic". But I agreed to cover this commitment, and now, while struggling, I do.



(...) During the evening in honor of Husserl the most unpleasant thing was the effort to be superior to others at any cost. A fortiori, therefore, I was glad to see you sitting quietly on the sidelines.

(...)


When the storm whistling around the cabin, I am reminded of "our storm" - or silent traces the path along the Lahn - or spend a quiet pause for a picture of a girl dreaming that, with the raincoat, hat pulled down over large quiet eyes, went for the first time in my studio and, shy and reserved, he gave a short answer to all my questions - and only then put the image the last days of the semester. And only then did I realize that the life is history.

MH

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Bressai. 1933

27.II.25

Cara Hannah!

The devil took me. The silent prayer of your dear hands and your face are a bright feminine protection transfiguration.
I have never seen such a thing happened.

MH

(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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WE

21.II.25

Dear Hannah!

For love is rich beyond measure in relation to other human possibilities and is for those who are involved with a weight so sweet? Because we we become what we love while remaining ourselves. We would like to thank the person we love and we do not find anything that is sufficient to do so. We can only be grateful towards ourselves and trust toward each other unconditionally. So love constantly increases its deepest mystery. The neighborhood is in this case being the maximum distance from the other (a distance that does not lead to confusion at all) but puts the "you" in the clear (albeit elusive) pure and simple being-here of a revelation. The bursting of the presence of the other in our lives is something that no feeling can dominate. A human destiny is given to another, and the function of pure love is to keep awake as this maybe the first day.

MH

(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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The maiden foreign (Friedrich Schiller)


Each new year, the first flight
the lark,
appeared in a valley between the shepherds,
a girl beautiful and kind.

was not born in the valley,
and nobody knew where it came from;
But as she took leave,
her you quickly lose any trace.

its proximity made her happy,
every heart opened;
but above all dignity
away any confidence.



(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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Something. Second Episode



10.II.25

Miss Cara Arendt !

Tonight I got to get me to live with her and talk to your heart. All of us must be frank, clear and pure. Only then we will be worthy of being given the opportunity to meet you. The fact that she was my pupil and I your teacher is only the great opportunity of what has happened to us. I can never have you for me, but you belong from now on to my life, and it will draw new blood. We never know what we can become for others through our being. Perhaps, however, a reflection can clarify what action to destroy obstacles and exercise. We can not know which path will take her young life. We must resign ourselves to this. And my devotion to Him should only help you stay true to itself.

(...)

We want to keep in our hearts as a gift, that we could meet without damage in its pure vitality with no illusions, that is to say that we want to imagine something like spiritual friendship that exists between humans ever.

MH

(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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XI-24

At the time the Sophist and the Philebus, as well as other Greek classics, were read in the original language. What better background could push "the flashy girl who had always vesitita of green (G Hg.) " al'affascinante Martin to exchange glances from first love.


Hanna, asked to speak with him during office hours.


(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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Martin was born in 1889. His father, a master cooper and sacristan Messkirch, educated in the Catholic and conservative values. As a child or an altar boy, he attended church every day and it was consumed in the attic between the old books.


Hanna was born in 1906. His father, an engineer in Hanover, became ill with syphilis, and forced his daughter Marta Arendet and social exclusion. His grandfather, wealthy, educated in the liberal and Jewish values. Excellent student, he distinguished himself for his love of Greek philosophy, but was expelled for being thrown against the pedant education.




Martin was a man introverted, sixty-five feet tall, lean and athletic. The eclectic clothing similar to Bavarian folk costumes, consisting of the tapered trousers and riding a long overcoat, was called by his students' DRESS existential. "


Hanna was a young girl, hungry for knowledge, slender and attractive. Swirling in the wind of rebellion that threw the academic life was very demanding ("Who was studying philosophy did not do it for a living, EVEN HAD A REAL PRIVATE EE-starved (AH)").



The entries ran , accompanied by the wind.

tells the story of "Little Wizard of Messkirch (KL). Of the man entering the classroom, not even deign to look at those present, began to speak quietly looking out the window, words that no one could hear. Perhaps only one way to achieve maximum concentration. The Master who taught to think.

(Source: Hannah Arendt and Martin Heidegger, History of a love, Antonia Grünenberg, Loganesi)

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dyscrasias.

The discrepancies are caused by the prevalence of a mood.

black bile is a mood.

yellow bile is a mood.

The Blood is a mood.

phlegm is a mood.


The Eucrasia THERE.

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dyscrasias Part II

The discrepancies are caused by the prevalence of a mood.

The Blood is a mood.

phlegm is a mood.

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Something wire.

10.II.25

Dear Miss Arendt! Tonight I got to get me to live with you and to speak to your heart. All of us must be frank, clear and pure. Only then will we be worthy of being given the opportunity to meet you. The fact that she was my pupil and I your teacher is just an opportunity extreme of what has happened to us. I can never have you for me, but you belong from now on to my life, and it will draw new blood. We never know what we can become for others through our being. Perhaps, however, a reflection can clarify what action to destroy obstacles and exercise. We can not know which path will take her young life. We must resign ourselves to this. And my devotion to Him should only help you stay true to itself.



(...) We want to keep in our hearts as a gift, that we could meet without damage in its pure vitality with no illusions, that is to say that we want to imagine something like spiritual friendship, which never exists between human beings.

MH



attention of those waiting for Christmas.

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dyscrasias.

dyscrasias sono di prevalere causative dal umore.

Bile Nera è umore.

Bile Gialla è umore.

... (Continued) ...

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I

calm black wave where the stars are sleeping White Ophelia floats like
The large lily, Swing
very slowly, lying in her long veils ...
They feel far cry from the woods hunting.

More than a thousand years sad Ophelia
Pass, white ghost, in the long black river;
more than a thousand years her sweet madness
mutters a romance to the evening breeze.

The wind kisses her breasts and spreads corolla
Her great veils, tenderly cradled by the waters;
The shivering willows weep on her shoulder, his big face
On the dreamy tipped twigs.

tap water lilies around the sigh;
Sometimes she wakes up in a sleeping alder,
A nest from which escapes a small wing with anger:
A mysterious hand down from the stars of gold.

II O pale Ophelia! Beautiful as snow!
you died a child, kidnapped by a river!
winds sealed by large mountains of Norway
We had talked about the tremendous freedom

And a breath, twisting the big hair, In your mind dreaming
wore strange rustling;
your heart to hear the song of Nature In
groans of the tree and the sighs of the night, The Cry of the seas

crazy, huge gasp,
shattered your child's breast, too sweet and human
And one morning in April, a fine gentleman pale
A poor fool, he sat mute at your knees.

Heaven! Love! Freedom! What a dream, or poor Fool!
you melted the snow for him to fire: Your great visions
strozzavan you the words and the terrible
Infinite upset your blue eyes!

III

And the poet says that the rays of the stars Come
to look for the night, the flowers that cogliesti,
And he has seen on the water, lying in her long veils White Ophelia
The swaying like a great lily.

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la la la la la

Long, long, long

after the poets have disappeared

their songs are still running

streets

The crowd sings a bit distracted

ignoring the name l'auteur

not know who beat

their hearts

Sometimes we exchange a word, a sentence

and when we are running out of ideas

it is la la la la la lei

la la la la la lei

Long, long, long

after the poets have disappeared

their songs are still running

streets

Their soul light it's their songs

that make gays, who make sad

girls and boys

bourgeois, artists and vagrants.

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Ignorance

man can be certain only of the present moment. But is it true? Can really know? Of course not. And how could we make sense of this who does not know the future? If we do not know what future is leading us to the present, how can we tell if this is good or bad, if worthy of our membership, our distrust or our hatred?

                                                                                                                                       Milan Kundera

"Nothing is more terrible than active ignorance"

Johann Wolfgang von Goethe

According to the teachings of the Kabbalah there are four different forms of ignorance

passive ignorance, active ignorance, ignorance essential ignorance enlightened. passive Ignorance is the most obvious, is that the individual who spends much of his time in front of a television and lets flood the head passively without triggering any form of personal development. The ignorant person is essentially an indolent character that basically does not care about anything except his inexhaustible need to be entertained and filled.

E ' eager to adopt the most common stereotypes, blindly following authority without ever questioning his words, avoid searching for information of cheap, choose to get an idea foreigners and their culture, using the clichés of their own countrymen rather than get involved in a confrontation with active cultures unknown to him.

Ignorance active hand, is easily confused with knowledge. Belongs to one who goes to school for stuff notions believing that he had undertaken the path of knowledge. In reality he does not realize, to replace one with another ignorance. Ignorance is pernicious because active and passive, and despite all efforts to learn, proves disappointing. The student at the end, though peppered with learned knowledge, it is equally devoid of the capacity for development and creativity and his knowledge false suffers from a lack of unity and integrazione.L 'ignorant substance is safe to understand, but in fact, is not aware of be transformed into an abstract instrument of propaganda in the service a system would religious or political, whose ultimate aim is the spread of ignorance active.

According to this type of ignorance, consciousness is only one electrical activity, life is a chemical reaction, our ancestors of monkeys, the myth of a fairy tale for children. However, in the name of scientific truth or indisputable dogmas man isolates himself from the ability to draw on himself, his head is separated from his spirit and the mystery dimension of life.

deludes us into this way of control of fears and uncertainties, but pharmaceutical companies producing anxiolytics and anti-depressants are the most prosperous in the world along with the trade in alcohol and drug trafficking.

essential ignorance, is the state that is reached when a person sincerely acknowledges their ignorance, "I do not know " said Socrates.

Unlike passive ignorance, is a step forward along the scale of self-understanding. Ignorance is not an essential lack of conscience, but rather is the consciousness of lack. The ignorant, the essential search for truth, which brings into question the dogmas and puts its finger on any form of discrepancy and inconsistency, he shakes the commonplaces of knowledge and deep understanding towards the aims of himself and his surroundings . Paradoxically, his goal is not reached knowledge, but from time to time ambition to open new doors, to raise further doubts on the way the search for truth.

Ignorance enlightened than the knowledge and wisdom, is the deep awareness of the limits of intellect when it is endowed with qualities out of the ordinary to embrace " the Absolute or if we are the "divinity ", both on the basis of existence, but at the same time, beyond any form of class, restriction edefinizione.

Ignorance enlightened understand that both monotheism as paganism, have the opportunity to be part of that "All " representing the "Divinity " , that both have only partial knowledge and that no "ism " can make use of absolute quality.

When we convince ourselves that our behaviors are a direct consequence of our knowledge, the vision of ourselves and life in general is the result of years of evolution of our intellectual capabilities; forget that our concept of existence, is primarily shaped by irrational fears, emotional and dependencies by primitive appetites and often we use our minds, not in order to seek the truth, but to create comforting truth that alleviate our fears and meet our needs.

Antoine Duhamel Iurilli

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As we were .. . and we

Listen as one listens to rain,

neither careful nor careless,

steps slight drizzle,

water is air, air that is time,

day does not ends up leaving,

the night but did not arrive,

figures fog

turn the corner,

figures of the time

of this break in the bend,

listen to me as one listens to rain,

no listen, listen what I say

eyes open inwards,

sleepy and alert the senses,

rain, light footsteps, the sounds of syllables,

air and water, words that do not weigh:

what we were and we ,

the days and years, this instant,

time without weight, heaviness huge

listen to me as one listens to rain,

shines the wet asphalt,

the steam rises and walks,

the night it opens and looks at me,

are you and your form of steam,

you and your face night

you and your hair, flashes slowly,

cross the road and get in my face,

steps of water over my eyelids,

listen to me as one listens to rain,

asphalt shines, you cross the street,

is the fog of the night wandering,

is the night sleeping in your bed,

is the wave of your breath,

your fingers of water bathe my forehead,

your fingers flame burn my eyes,

your fingers of the eyelids open air time,

appearance of apparitions and resurrections,

listen to me as one listens to rain,

pass Over the years, the return moments,

hear your footsteps in the next room?

not here nor there: listen to them

in another time that is right now,

listens to spend time

inventor of weightless space nor place,

hear the rain running for the terrace,

the night is now more night in the trees,

is nestled among the leaves, thunder,

vague garden adrift

- comes in, your shadow covers this page.

Octavio Paz from El fuego de fall dìa , 1992